To be fair to Calvin, Calvin admonished all against speculative theology. Nothing is more speculative than that God decrees sin. In fact such a notion is fatuous.
The crux of the issue concerns the biblical usage of "decree" (δικαίωμα - Rom 1:32 - ordinance - that which has been deemed right so as to have force of law). So "decree" isn't the right word to describe anything ouside of what God has specifically ordained. A "decree" is never speculative. Thus Adam and Eve's sin wasn't "decreed" by God, as contrary to God's revealed law at that time.
Yet, as God does bring (foreordain) evil, how could it be "decreed"? "Decree" invokes the concept of God's wrath against criminals, apostates, or the discipline of the wavering. So in the Levitical law, all manner of evil is statutorily decreed against those who break the law. By extension, ad hoc wrath was decreed by the prophets against nations who en masse broke the law. By further extenstion, the general idea of a "decree" (albeit an unpublished one) is used as a simile by the apostles concerning the testing of the righteous (cf. Job, cf. Paul, cf. James 1:2) or of churches (1Co 11:30) or of any in danger of becoming proud (2Co 12:7) i.e. wherever the hand of God is discerned in anything at all.
So the general question, "does God decree sin against babies," is self-answering. The use of the word "sin" (or whatever crime you care to insert) precludes it being a decree of God. Sin is solely the responsbility of the sinner: 1 Samuel 24:13 etc. Sins are never directly imputable to God. The apostolic teaching in Rom 9:21, casts the sinner as the sole vessel of dishonor (ἀτιμία - dishonour, ignominy, disgrace). Any attempt to impute God with responsibility for sin must fail
Yet in specific cases of apparently gratuitous evil, there may be a prophetic decree e.g. the parents of a baby that dies may be guilty of adultery (David & Bathsheba). Actually, foetuses in the womb were put to death all the time under the Levitical law, where adultery resulted in death. Rom 8:28 holds the key: God purposes are fulfilled in all things [albeit not everything fulfils God's purpose]. Thus in the actions of the Assyrians: God's purposes in bringing wrath were fulfilled; and yet, as the acts of depredation themselves were individually unsanctioned by God, such acts brought retribution for the sinners.
PS: Neither πρόθεσι (God's purpose specifically in election cf. Rom 9:11), nor βουλή (Strongs 1012 - God's counsel cf. Luke 7:30) are applicable to acts contrary to God's law.
The crux of the issue concerns the biblical usage of "decree" (δικαίωμα - Rom 1:32 - ordinance - that which has been deemed right so as to have force of law). So "decree" isn't the right word to describe anything ouside of what God has specifically ordained. A "decree" is never speculative. Thus Adam and Eve's sin wasn't "decreed" by God, as contrary to God's revealed law at that time.
Yet, as God does bring (foreordain) evil, how could it be "decreed"? "Decree" invokes the concept of God's wrath against criminals, apostates, or the discipline of the wavering. So in the Levitical law, all manner of evil is statutorily decreed against those who break the law. By extension, ad hoc wrath was decreed by the prophets against nations who en masse broke the law. By further extenstion, the general idea of a "decree" (albeit an unpublished one) is used as a simile by the apostles concerning the testing of the righteous (cf. Job, cf. Paul, cf. James 1:2) or of churches (1Co 11:30) or of any in danger of becoming proud (2Co 12:7) i.e. wherever the hand of God is discerned in anything at all.
So the general question, "does God decree sin against babies," is self-answering. The use of the word "sin" (or whatever crime you care to insert) precludes it being a decree of God. Sin is solely the responsbility of the sinner: 1 Samuel 24:13 etc. Sins are never directly imputable to God. The apostolic teaching in Rom 9:21, casts the sinner as the sole vessel of dishonor (ἀτιμία - dishonour, ignominy, disgrace). Any attempt to impute God with responsibility for sin must fail
Yet in specific cases of apparently gratuitous evil, there may be a prophetic decree e.g. the parents of a baby that dies may be guilty of adultery (David & Bathsheba). Actually, foetuses in the womb were put to death all the time under the Levitical law, where adultery resulted in death. Rom 8:28 holds the key: God purposes are fulfilled in all things [albeit not everything fulfils God's purpose]. Thus in the actions of the Assyrians: God's purposes in bringing wrath were fulfilled; and yet, as the acts of depredation themselves were individually unsanctioned by God, such acts brought retribution for the sinners.
PS: Neither πρόθεσι (God's purpose specifically in election cf. Rom 9:11), nor βουλή (Strongs 1012 - God's counsel cf. Luke 7:30) are applicable to acts contrary to God's law.
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