Sketo
Well-known member
1. Consider the Provisionist view where parts of God's certain knowledge of the future are determined by something other than God.
In this view, it is posited that God's knowledge of the future is not entirely inherent to God's nature, but rather some aspects of it are influenced or determined by external factors. This implies that God's omniscience is not absolute and that certain aspects of the future are beyond God's control.
2. If any part of God's knowledge is determined by something external and “free” from God, then God's knowledge is not completely independent and omniscient.
If God's knowledge is influenced by external factors, then God's knowledge is contingent upon those factors. This contradicts the concept of God being truly omniscient, which means having all-encompassing, independent, and unchanging knowledge of past, present, and future.
3. If this external thing “freely” determines a future event that God foreknows, then God is forced to “allow” that future event to occur, or else falsify His externally determined knowledge.
If God foreknows a certain future event based on this external determinant, then God must allow that event to happen, or else God's foreknowledge would be proven false. This implies that God is bound by the determined outcome and has no choice but to allow it to unfold, which conflicts with the idea of God's omnipotence and freedom.
4. By God having no other choice than to “allow” that future event to occur, God is effectively bound by the determinations of the external factor, limiting God's sovereignty.
If God is compelled to allow the determined future event to happen, then God's sovereignty is limited. God becomes subject to the workings of the external factor, which reduces God's absolute authority and omnipotence.
5. This Provisionist limitation on God's determination of all things contradicts the concept of God being all-knowing (omniscient) and all-powerful (omnipotent).
The idea that God is bound by external determinants and cannot change the course of certain events undermines the traditional attributes of God being all-knowing and all-powerful. It suggests that God's knowledge and power are subject to the whims of external influences, which is incompatible with the classical understanding of God's nature.
Therefore, the Provisionist view contradicts and challenges the traditional attributes of God as omniscient and omnipotent ultimately forcing God to be a robot/puppet of his creature determined knowledge.
In this view, it is posited that God's knowledge of the future is not entirely inherent to God's nature, but rather some aspects of it are influenced or determined by external factors. This implies that God's omniscience is not absolute and that certain aspects of the future are beyond God's control.
2. If any part of God's knowledge is determined by something external and “free” from God, then God's knowledge is not completely independent and omniscient.
If God's knowledge is influenced by external factors, then God's knowledge is contingent upon those factors. This contradicts the concept of God being truly omniscient, which means having all-encompassing, independent, and unchanging knowledge of past, present, and future.
3. If this external thing “freely” determines a future event that God foreknows, then God is forced to “allow” that future event to occur, or else falsify His externally determined knowledge.
If God foreknows a certain future event based on this external determinant, then God must allow that event to happen, or else God's foreknowledge would be proven false. This implies that God is bound by the determined outcome and has no choice but to allow it to unfold, which conflicts with the idea of God's omnipotence and freedom.
4. By God having no other choice than to “allow” that future event to occur, God is effectively bound by the determinations of the external factor, limiting God's sovereignty.
If God is compelled to allow the determined future event to happen, then God's sovereignty is limited. God becomes subject to the workings of the external factor, which reduces God's absolute authority and omnipotence.
5. This Provisionist limitation on God's determination of all things contradicts the concept of God being all-knowing (omniscient) and all-powerful (omnipotent).
The idea that God is bound by external determinants and cannot change the course of certain events undermines the traditional attributes of God being all-knowing and all-powerful. It suggests that God's knowledge and power are subject to the whims of external influences, which is incompatible with the classical understanding of God's nature.
Therefore, the Provisionist view contradicts and challenges the traditional attributes of God as omniscient and omnipotent ultimately forcing God to be a robot/puppet of his creature determined knowledge.