Hi Cjab.
Please explain what leads you to that conclusion?
AMBROSE, ON THE MYSTERIES AND THE TREATISE ON THE SACRAMENTS uses the same term quite often when engaging with the "sacraments" of bread and the wine.
(Can't say I'm familiar with this though.)
E.g. "ON THE SACRAMENTS I2I
Psalm 1 and not understood ? See how it is suited to
the heavenly sacraments. The Lord is my shepherd;
and I shall not want. In a green pasture, there hath he
made me to lie down. He hath tended me by the water
o/ corn/art, he converteth my soul. He hath led me in the
paths o] righteousness /or his name's sake. Yea, though
i[ walk through the valley o/ the shadow o/ death, I will
/ear no evil, ]or thou art with me. Thy rod and thy staff,
they have com]orted me. 2 Rod is rule, staff is passion ;
, that is the eternal Divinity of Christ, but also his pas-
sion in the body. The one created, the other redeemed.
Thou hast prepared a table be/ore, me against them that
trouble me. Thou hast anointed my head with tnT, and
my inebriating cup how glorious it is. 3
x4. Therefore thou hast come to the altar, thou hast
received the grace of Christ, thou hast obtained the
heavenly sacraments."