Scripture not men is my authority
Ezek. 18:1 ¶ And a word of the Lord came to me, saying:
Ezek. 18:2 Son of man, why do you have this comparison among the sons of Israel, when they are saying, “The fathers ate unripe grapes, and the teeth of the children had pain?”
Ezek. 18:3 I live, says the Lord, if this comparison ever comes to be spoken again in Israel!
Ezek. 18:4 For all the souls are mine; as is the soul of the father mine, so also is the soul of the son. Mine they are. The soul that sins, this one shall die.
Ezek. 18:19 ¶ And you shall say, “Why is it that the son of the father did not receive the injustice?” Because the son did justice and mercy, he observed all my precepts and did them; he shall live by life.
Ezek. 18:20 But, the soul that sins shall die, but the son shall not receive the injustice of the father, nor shall the father receive the injustice of the son; the righteousness of the righteous shall be upon him, and the lawlessness of the lawless shall be upon him.
2Kings 14:6 And he did not put to death the sons of those who had struck, just as it is written in the book of the laws of Moyses, as the Lord commanded, saying, “Fathers shall not be put to death for sons, and sons shall not be put to death for fathers, but only each one shall be put to death by his own sins.”
Deut. 24:16 ¶ Fathers shall not die for their children, and sons shall not be put to death for fathers; each one shall die for his own sin.
2Chr. 25:4 And he did not kill their sons according to the covenant of the Lord’s law, as it is written, as the Lord had commanded, saying, “Fathers shall not die because of children, and sons shall not die because of fathers, but each shall die for his own sin.”
Jer. 31:30 But I knew his works.
It was not enough for him;
he did not do thus.
And he did not kill their sons according to the covenant of the Lord’s law, as it is written, as the Lord had commanded, saying, “Fathers shall not die because of children, and sons shall not die because of fathers, but each shall die for his own sin.”
I heard of Moab’s insolence; he was very insolent in his insolence and his arrogance. And his heart was lifted up.
But I knew his works. It was not enough for him; he did not do thus.”
The Arminian and my position is that of native depravity but not native demerit
We have found the arguments for native sinfulness in the sense of demerit entirely insufficient for its proof.
John Miley, Systematic Theology, Volume 1 (New York: Hunt & Eaton, 1892), 516.