Tom, you are using passages that don't help your cause, allow me to explain. Even without the "Law between Adam & Moses, but sin is not counted where there is no Law. Yet death reigned from Adam to Moses (Romans 5:13-14)." So, this passage above you cites the meaning of a time when Paul felt secured, under no conviction of sin. At that time the implication of the law had not yet registered in his consciousness, had not yet become an unbearable burden upon his heart. Paul thought that morally and spiritually he was doing well.
But when the commandment came, that is, when it was brought home to Paul what the Law really demanded was (nothing less than that which is summarized in Mark 12:
29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.
30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Paul realized what a great sinner he was. It was then that he died; that is, that was the end of Paul as a self-satisfied, self-secure person.
None of this has to do with the topic at hand. Everyone is under the curse for One Man's Disobedience, and death is upon all mankind, without exception. You are not understanding that death reigned without the Law between Adam & Moses, and sin is not counted where there is no Law. But Paul is making it crystal clear that the sanction in the stipulation of the Covenant of Works, is death if breached. So, being in Solidarity with Adam as our federal head (Representative of the Human race) he brought the curse of death upon us all.
But God, who is rich is love and mercy made another Covenant, a Covenant of Grace! Where he sends a Second Adam, to redeem us from this curse by becoming a curse, and by fulfilling the Covenant of Works with perfect Law-keeping for us! Which is why Paul makes the contrast between the 2 Adam's in Romans 5. It's by the One Act of Obedience, by the One Man (Last Adam/Christ) that brought Life and Justification. Now Justification is a legal term, meaning rendering one righteous under the Law. So, understanding the comparison in Romans 5 is key.
I'm still unclear what you mean here. Is the human race imputed with Adam's sinful nature? Inherit how and why?
So, you are saying, how can one argue the solidarity of mankind in Adam, when they possess a sinful nature from him?
Okay, your saying people are in UNION with Adam now? You are contradicted yourself; how can they die without sin being accounted, in your view?
Okay, again Tom you said in your previous post that Adam's guilt is not passed on to his progeny (Mankind). But you are avoiding the Elephant in the room. How can they suffer the punishment or curse, for Adam's sin? Death is by his hand (he's responsible), correct?
I beg to differ, babies according to you Native Depravity have to be of Moral Agent (Age) to sin. But the curse of the first Adam's sin rendered a judgement of death for that ONE SIN, so why does it pass to the rest of mankind, if it's not their PERSONAL sin, according to your view?
This is different from the One Man's Obedience in the Garden Temple!
Really what is death, if not a curse! Why is the baby under the curse, Tom?
I also want to point something out here. I answer your points line by line. You avoid some of my questions. Just an FYI...