So are you saying when God purposely and explicitly gave His Son for the sins of the whole world, tasting death/dying for everyone, that is not God's saving grace for salvation?
Yes. That is what I'm saying. Again, if God giving Jesus for sin is saving grace, and God has given that saving grace to everyone, then everyone should be saved, because, by definition, SAVING GRACE, SAVES.
I think what's in view in Titus 2:11 is the Gospel bringing the good news of salvation to all men. Men don't have the ability to come to God and understand the Gospel without God giving them that ability.
The Lord and His Apostles say differently, not me.
I don't think so.
You seem to pass it off as common grace such as rain. Perhaps I am taking your comment wrong.
Again, the manifesting of the Gospel is a grace, however, not everyone who hears the Gospel believes and is saved by its hearing; therefore, the hearing of the Gospel cannot be the saving grace needed to believe because saving grace saves everyone to whom it is given, and many hear the Gospel and don't believe.
I think the saving grace that saves is the ability to believe the Gospel (Eph 2:8ff, cf Php 1:29).
Here are the translations of Robert Young, the YLT translation, and Jay P Green, the LITV translation. Both are known for accuracy to the original text and meaning.
"For the saving grace of God was manifested to all men" (YLT)
"For the saving grace of God has appeared to all men" (LITV)
Thanks.
Whether or not you accept it does not change the fact that God's saving grace has been manifested/appeared to all men.
I disagree, and have explained why above.
The translation of the ESV, KJV, GNB, NKJV, NIV, NET, NASB, and etc all say the same thing, that God;s grace for salvation has appeared/manifested to all men.
In none of those is it stated that the grace is "saving grace."
There is zero doubt to the meaning of the text.
Our discussion proves otherwise
God's saving grace has appeared/manifested to all men. I believe the testimony of God on this one. Do you?
Not as you understand it, no, I don't.
You seem to think there is another grace besides God's giving of His Son. Perhaps you can provide scriptural evidence for such.
There must be. If, as you believe, the saving grace is the appearance of salvation, and that saving grace is given to everyone, then everyone should believe, because, by definition, saving grace is grace that saves, but we know not everyone is saved.
I explained that in the same paragraph: "As Jesus told Nicodemus, some people love the darkness/sin and refuse to come into the light/repent and believe and be reconciled to God."
Paul says NO ONE seeks God (Tom 3:11b), and Jesus confirms that in Jn 6:44. So everyone who believes must receive from God a "special" grace that those who never believe don't receive.
I think that grace is the ability to believe the Gospel.
I certainly cannot say it any better than the Lord did, "Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil. For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed. But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God." (Joh 3:19-21)
Again, Paul says NO ONE seeks God, and Jesus confirms that (Rom 3:11b; Jn 6:44).
Continuing, the issue is, why do some men believe, while other men don't believe, when all men are made "from the same lump" of clay?
The reason why men don't believe is because they love sin. It doesn't get any easier than that. The fault of their damnation is not upon God for not showing them saving grace for we know that He has. The fault of anyone's damnation is their love for sin instead of doing what God wants.
Again, by definition, "saving grace" is grace that saves. If God has given everyone saving grace, then everyone should believe, but they don't
Perhaps you could share the passages of the bible that refer to the grace that you are referencing.
All of those referencing Election. I saw where you said read MacArthur and others so you know the passages to which I'm referring.