Go ask Luther, Zwingli, and Calvin (early in his career).No it is not the truth, most of it comes from the fake POJ and it is totally man made. The apostles didn't believe it. They are the right example.
just a bunch of words of men.The theologian Fr John Switzer explains it thus...
Scholars of early Christianity are in agreement that interest in the mother of Jesus was mostly initiated by the need to clarify the church’s teachings about the nature of Christ, his relationship with God, and the salvation Christ accomplished. Through Mary the fullness of Christ’s genuine humanity was guaranteed, in opposition to those who argued that Jesus only appeared to be human.
As christology continued to develop, new insights were drawn from St. Paul’s understanding of Christ as the New Adam who completes and perfects creation (1 Cor. 15). A natural correlation was seen between Jesus and Mary, with the latter being understood as the New Eve by second-century theologians like St. Justin Martyr and St. Irenaeus of Lyons. While some early teachers understood Mary as less than perfect, even arguing that she could be ambitious and doubtful, others argued for her sanctification or consecration to God even prior to her birth. Similar ideas abounded for St. John the Baptist, whose conception was celebrated as a feast even before that of Mary.
Doctrinal development in the West, supported by pious fervor, eventually led to Mary’s conception being promulgated as “immaculate” by Pope Pius IX in 1854. The intention was to signify that she had been preserved from all stain of sin (the Latin word for stain being macula) by a unique and singular act of God, based upon the redemptive merits of Christ’s future. In the Roman Catholic Church, the liturgical feast of Mary’s conception, celebrated on December 8th, became the celebration of her “immaculate conception.” Mary is considered sinless in the Orthodox Church as well, though her conception is not described as immaculate because of Eastern hesitancy concerning Western ideas about original sin.
The belief in Mary’s assumption into heaven probably evolved from the tendency in early Christianity to describe her life in ways similar to that of her son. By the fifth century the end of her life was celebrated in various places in a feast of her dormition, or “falling asleep.” In an interesting parallel to Jesus, Thomas the apostle doubts her passing until seeing her empty tomb, from which she has been assumed into glory. Eastern Christans tend to think of her assumption as occurring after her passing, while Western Christians usually understand her passing and assumption as a unified reality.
In 1950 the dogma of the Assumption was declared by Pope Pius XII as a singular gift to Mary and as an anticipation of the general resurrection of believers. Perhaps it is best understood as a dogma of hope extended to all Christians who strive to be faithful to Christ and who embrace his resurrection as their own. The final chapter of Lumen Gentium describes Mary as the most faithful disciple of Jesus. By extension, her fate represents our own longing for life without end.
more C perversion - so Mary is not only the mother of Jesus but also His wife?Jesus and Mary, with the latter being understood as the New Eve by second-century theologians like St. Justin Martyr and St. Irenaeus of Lyons
I don't pray to the dead. You seem to want me to break the commandments about communing with the dead.Go ask Luther, Zwingli, and Calvin (early in his career).
Go ask the orthodox churches.
Go ask the early christians.
Lastdaysbeliever said:
What exactly does the dogma of Mary, the mother of Jesus, as "ever-virgin" accomplish? What exactly is the Rcc trying to advance with this demand on its laity to embrace and further declare and deny Mary had other children? To what end?
again you can't answer questions asked. It is a man-made dogma.it is the truth and not just a man-made dogma. both christians, in the east and west,
what protestants would those be? they'd be unbelievers.as well as leading protestant reformers believed that this dogma is taught in the bible. your questions would be meaningful only if the dogma is false.
balshan said:
No it is not the truth, most of it comes from the fake POJ and it is totally man made. The apostles didn't believe it. They are the right example.
go ask Jesus and the apostles...Go ask Luther, Zwingli, and Calvin (early in his career).
Go ask the orthodox churches.
Go ask the early christians.
RCs really don't think through what they post. I mean we are told Mary is the spouse of HS. Adam was married to Eve, Mary is Eve and Jesus is Adam therefor she must be married to her own son.just a bunch of words of men.
more C perversion - so Mary is not only the mother of Jesus but also His wife?
any support for that in scripture? no. it's just made up by the rcc.
ask their followersI don't pray to the dead. You seem to want me to break the commandments about communing with the dead.
peace be with yougo ask Jesus and the apostles...
not according to the majority of christians (east and west) and leading protestant reformers.again you can't answer questions asked. It is a man-made dogma.
those would be catholics, not Christians.
therefore luther, zwingli, and calvin are unbelievers. what/who is your authority to say so?what protestants would those be? they'd be unbelievers.
it is false.
What ad hominem? But if you dislike these threads so much and find them so "bo-ring", then why do you stay here??Sick? Ad hominem after ad hominem. These threads get so bo-ring!
The ECFs often wrote much that is true, but not always and some of what they wrote was their opinions or conjecture. We must remember one thing--they were not infallible, and what they wrote cannot be considered infallible, as the Bible and especially the NT are considered infallible. Paul never said didly-squat about Mary being the "new Eve." His focus was entirely on Jesus Christ and the Bible. Marian dogmas in the RCC take that focus off Jesus and put it on His mother--which must delight Satan no end. Anything that takes our focus off Christ and puts it on someone or something else makes him happy. Sadly.The theologian Fr John Switzer explains it thus...
Scholars of early Christianity are in agreement that interest in the mother of Jesus was mostly initiated by the need to clarify the church’s teachings about the nature of Christ, his relationship with God, and the salvation Christ accomplished. Through Mary the fullness of Christ’s genuine humanity was guaranteed, in opposition to those who argued that Jesus only appeared to be human.
As christology continued to develop, new insights were drawn from St. Paul’s understanding of Christ as the New Adam who completes and perfects creation (1 Cor. 15). A natural correlation was seen between Jesus and Mary, with the latter being understood as the New Eve by second-century theologians like St. Justin Martyr and St. Irenaeus of Lyons. While some early teachers understood Mary as less than perfect, even arguing that she could be ambitious and doubtful, others argued for her sanctification or consecration to God even prior to her birth. Similar ideas abounded for St. John the Baptist, whose conception was celebrated as a feast even before that of Mary.
Doctrinal development in the West, supported by pious fervor, eventually led to Mary’s conception being promulgated as “immaculate” by Pope Pius IX in 1854. The intention was to signify that she had been preserved from all stain of sin (the Latin word for stain being macula) by a unique and singular act of God, based upon the redemptive merits of Christ’s future. In the Roman Catholic Church, the liturgical feast of Mary’s conception, celebrated on December 8th, became the celebration of her “immaculate conception.” Mary is considered sinless in the Orthodox Church as well, though her conception is not described as immaculate because of Eastern hesitancy concerning Western ideas about original sin.
The belief in Mary’s assumption into heaven probably evolved from the tendency in early Christianity to describe her life in ways similar to that of her son. By the fifth century the end of her life was celebrated in various places in a feast of her dormition, or “falling asleep.” In an interesting parallel to Jesus, Thomas the apostle doubts her passing until seeing her empty tomb, from which she has been assumed into glory. Eastern Christans tend to think of her assumption as occurring after her passing, while Western Christians usually understand her passing and assumption as a unified reality.
In 1950 the dogma of the Assumption was declared by Pope Pius XII as a singular gift to Mary and as an anticipation of the general resurrection of believers. Perhaps it is best understood as a dogma of hope extended to all Christians who strive to be faithful to Christ and who embrace his resurrection as their own. The final chapter of Lumen Gentium describes Mary as the most faithful disciple of Jesus. By extension, her fate represents our own longing for life without end.
not according to the majority of christians (east and west) and leading protestant reformers.
Luther's attitude towards Mary changed, the deeper he got into Scripture. In fact, he once wrote that in the RCC, the Babe was almost entirely forgotten in favor of the mother. He wrote that if one should be forgotten, it should be the mother, not her Baby. However, he did believe in Mary's PV, but that is considered pious opinion in our church, and not something one MUST believe to be a Lutheran in good standing or necessary for salvation. I personally think Luther was wrong about that. I don't know what Zwingli or Calvin taught about it.therefore luther, zwingli, and calvin are unbelievers. what/who is your authority to say so?
You aren't infallible either. When searching for truth by faith Christians are drawn to the forebears who have authority like the Apostles. It was the sure antidote against heretical cults.The ECFs often wrote much that is true, but not always and some of what they wrote was their opinions or conjecture. We must remember one thing--they were not infallible, and what they wrote cannot be considered infallible, as the Bible and especially the NT are considered infallible. Paul never said didly-squat about Mary being the "new Eve." His focus was entirely on Jesus Christ and the Bible. Marian dogmas in the RCC take that focus off Jesus and put it on His mother--which must delight Satan no end. Anything that takes our focus off Christ and puts it on someone or something else makes him happy. Sadly.
You aren't infallible either.
But those post-Apostolic authorities, while they certainly did some good in condemning heresies, also allowed some to creep in. Especially the later "authorities" like that pope who declared that being subject to the pope was necessary for salvation...what a stupid and unbiblical thing to declare!When searching for truth by faith Christians are drawn to the forebears who have authority like the Apostles. It was the sure antidote against heretical cults.
No they are not; they are drawn to the very word of GOD Himself. You ought to try it.You aren't infallible either. When searching for truth by faith Christians are drawn to the forebears who have authority like the Apostles. It was the sure antidote against heretical cults.
Has it occurred to you that maybe they actually believe these things to be true?What exactly does the dogma of Mary, the mother of Jesus, as "ever-virgin" accomplish? What exactly is the Rcc trying to advance with this demand on its laity to embrace and further declare and deny Mary had other children? To what end?
Then report it, or go away.Sick? Ad hominem after ad hominem. These threads get so bo-ring!
No, Stella1000, I don't hate you. I pity you for being so caught up in the RCC and its lies. I'm sorry that the god of this world has blinded you and your co-religionists to the light of the Gospel.edit
Has it occurred to you that maybe they actually believe these things to be true?
What are they trying to advance? The Truth.
At least what they believe to be true.