Thanks for the text. This helps alot. I was able to find the book on Google books. (
source)
I have a couple thoughts on this.
She's saying she was called as the Stake Primary President in the same year that her daughter Kate was born. Keep in mind, this is 3 years after they joined the Church? That's extremely hard to believe.
She did not say she was CALLED to be the Primary president the year Katie was born. She just said she WAS the Primary president when she was born.
And I don't think this happened three years after they joined the church. This incident I quoted when Katie was a tiny baby happened in 1988. I think they joined around 1975 or '76, because they were Mormons for 30 years before leaving in 2005 or 2006. They first went through the temple in 1979. Also, Remember I didn't put down everything.
Most Stake Leadership that I know have always been more elderly, or have been membership in the Church for a while. It strains credulity that a mom of a newborn, or even pregnant would be given that call in the first place.
It might strain your credulity, but that was her experience in Indiana. But she was a member for some years before she had this calling.
She says she visited a ward, and spoke in their Sacrament meeting. (this is completely ludicrous).
Why? She was the Stake Primary President.
She spoke AS the Primary president.
The only people in Stake Leadership who speak in another's ward are either from the Stake Presidency.
She was the stake PRIMARY President. She was responsible for the Primary grades in all 12 wards in her stake.
This was in late 1988. Again, this was her experience, not yours. And in Indiana.
Then she says she attended the other two hours to monitor. THEN she says she went to another ward and do the same thing for a ward that started at 2:00. Why would a ward start church at 2:00 if they are in separate buildings?
It could be because there were a number of Mormons living near this building and they all couldn't fit in to worship in the morning, so there were several services spread throughout the day. That has happened at some large Evangelical churches, where they are several services throughout the day, to accommodate everyone.
If this happens it all, it's usually because 3 wards will share a building. One goes in at 9, another 11, and the 3rd ward. So, if she was better at planning, she probably could have visited 3 wards in one building, and then a couple wards in another. It seems like a completely distorted account (which matches her distorted teachings about our church).
She distorted nothing about your teachings. She can only go by her own experiences. I can try to write to her about this, as I have written to her in the past. She and other former Mormons have a website that ministers to former Mormons, or Mormons who want to leave your church, but are not sure how to do so. There is an email address for her on it.
Moreover, why would she stay for the entire 3 hour block again?
She was to observe them, to make sure they were teaching properly, to give them feedback and training. She was the Indianapolis North Stake Primary President and responsible for all of that.
There would be no purpose for that. It simply doesn't make sense.
But let's say all of this is true. There's no way this is a "typical" Sunday. Stake Leaders don't visit wards on a regular basis, especially if the wards are dispersed hours apart. (I lived in Sioux City, IA and our stake building was in Sioux Falls, SD - about 90 mins away. I have never EVER had a stake primary president come and speak to our ward.)
She wasn't a stake leader, but the North stake PRIMARY President. Or is that considered a leader? Such a person deals with the primary grade children in your Sunday Schools, correct? Also, she lived in a far corner of her stake, and it took her a long time to drive to some of the wards. Though responsible for Primary teaching in 12 wards, she obviously could not visit each and every one of them each Sunday!
I would challenge you, Bonnie, to now get a second sample of data, and locate the stake in your area, and find out who the stake primary president is, and ask them questions if Lynn's account seems to be reasonable to them, and compare and contrast with their experience. If you'd like, I can do that myself in my area and tell you my findings, but my guess is, that you wouldn't believe me.
Sorry, but I am not getting involved with the Mormons in my area. There aren't any close by, anyway. Also, as you pointed out to BoJ, your church has cut back on all of the time its members spend in their callings on Sunday, so they can spend more time with their families then. Lynn was relating to things that happened to her over 25 years ago. As you stated, things in your church have changed.
If you'd like more information on the tasks Primary Stake Presidents do, here a link:
https://site.churchofjesuschrist.or...ary-president/what-should-i-focus-on?lang=eng
Reading the rest of the chapter (as much as I could), she seems to place herself as a victim. As if she had no choice in how she lived her life, or the callings that were given to her. If I could travel back in time and speak to Lynn Wilder, these are the two scriptures I would share with her:
D&C 4:3 Therefore, if ye have desires to serve God ye are called to the work;
She clearly didn't have the desire. She should not have accepted those callings.
Yes, she did have the desire, until her callings just became too much for her, juggling 4 children, a part time job, helping to care for her husband's elder parents, etc.
Moroni 7:
8 For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God.
9 And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such.
thanks, but that isn't the Bible and quoting from the BoM means nothing to me.
I'm pretty sure Lynn thought she was earning salvation, but that's simply not the case.
But that is what your church teaches--earning eternal life by obeying all sorts of rules and jumping through all sorts of Mormon hoops--like keeping a temple recommend for the rest of one's life.
Given this statement, in the same chapter, it's clear her experience was not the same as my experience: "It was certainly not normal for Heavenly Father to speak to me. I had the experience of a sure encounter a few times in my adult life."
Also, she says "I believed callings came from the Lord Jesus Christ, to my priesthood callings to me. How could I refuse?"
So? She had been trained in your church to accept the authority of her priesthood holders, bishops, stake presidents, etc. and etc. Aren't you all? And she DID accept her callings, did she not? Until her baby daughter got really sick with an ear ache and wound up in the hospital. That sort of was the straw that broke the camel's back for her.
It's irony that she complained about her church callings at the cost of raising her children, but clearly had no problem going back to school and being a working mom. This was clearly a major crack in her testimony of the Church.
That was different. You would need to read the book to find out why.
Also, her children were a little older then. And the reason why she went back was a very interesting one. But the Dancer of Grace had a purpose for it. In fact nearly everything she experienced had a purpose, for when she and her family finally found the truth and left your church for good.
God bless you, Aaron, and lead you to the truth, as He did the Wilders.