Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.
All are Redeemed(bought back) from the Fall through the Atonement and Resurrection of Jesus Christ--as a free gift to all men:
Romans 5:18---King James Version
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one
the free gift came upon all men unto justification of life.
IOW--all men no longer carry the condemnation which befell all men due to the Fall, because to the Atonement. Free gift to all men. Unconditional.
The forgiveness of our personal sins is another matter:
Acts 2:38---King James Version
38 Then Peter said unto them,
Repent, and be baptized every one of you in the name of Jesus Christ
for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Again--that defies faith alone theology, IMO.
It is through faith "in Christ alone" (and not based on the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies does not remain alone (unfruitful, barren) if it is genuine. (James 2:14-24) *Perfect Harmony*
The faith that justifies, in faith alone theology--is alone. Was it genuine faith then? Or does it take genuine faith to be saved?
As I already told you multiple times. Good works are the fruit of salvation, but not the root of it. All genuine believers are fruitful, yet not all are equally fruitful. (Matthew 13:23)
Considering good works are necessary to be accepted of God--before and after salvation--then I would not disagree that the faithful bring forth fruits after salvation. They also bring forth fruits unto eternal life:
Romans 6:22---King James Version
22 But now being made free from sin, and become servants to God,
ye have your fruit unto holiness, and the end everlasting life.
It's not one or the other, but both.
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the sense in which God was justified, "shown to be righteous".
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
How does that supersede the testimony of Jesus concerning those deeds?
Matthew 19:16-19---King James Version
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God:
but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
It is completely true. The Bible does clearly state in many passages of scripture that we are saved through belief/faith "apart from additions or modifications." (John 1:12; 3:15,16,18,36; 6:40,47; 11:25,26; Acts 10:43; 13:39; 16:31; 26:18; Romans 1:16; 3:22-28; 4:5; 10:4; 1 Corinthians 1:21; Galatians 2:16; Ephesians 2:8; Philippians 3:9; 2 Timothy 3:15; 1 John 5:13 etc..). Yet you insist on "adding" works to salvation by faith.
It's not salvation by faith--but salvation by grace through faith.
And it isn't a dead faith which is referenced:
Galatians 5:19-21---King James Version
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings,
and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
"Do His commandments" does not earn us eternal life,
I agree. Then why do you call out "works salvationist" whenever scriptures are posted which links our works with His grace?
1 Timothy 4:16---King James Version
16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
but it is evidence that we are born of God and have been granted eternal life. In 1 John 2:3-4, we read - By this we know that we have come to know Him, (already know Him/already saved/demonstrative evidence) if we "keep" (Greek word "tereo" (guard, observe, watch over) His commandments. 4 The one who says, “I have come to know Him,” and does not keep (guard, observe, watch over) His commandments, is a liar, and the truth is not in him.
That only links keeping the commandments with eternal life.
John 17:3---King James Version
3 And
this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I already covered Hebrews 5:9 with you multiple times, yet you insist on twisting this verse to support salvation by works.
In faith alone theology--Hebrews5:9 would be considered "salvation by works"--as would a goodly portion of the Biblical NT.
Attempting to fit faith alone theology into the Biblical NT--- is trying to fit a bowling ball in a marble sack--it just ain't gonna fit.
Judged according to our works does not mean we are saved by works,
It means God extends what does save, IE--His grace--to them which do His works.(faith in Jesus Christ)
as I already explained to you numerous times, but what I explained just continues to go right over your head. Now in regards to works at the judgment seat of Christ, believers will receive rewards and loss of rewards (but not salvation) based on their works.
I agree--and if the testimony of Jesus is true--those rewards are either life or damnation:
John 5:28-29--King James Version
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth;
they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
1 Corinthians 3:13 - each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. (as one escaping through the flames)
All will be saved unto immortality through the Resurrection, as all will be resurrected--but Paul was not referring to the wicked being saved--as he testifies to:
1 Corinthians 6:9-10---King James Version
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
We could continue this discussion for months, but will not come to an agreement and I feel that I am just wasting my time beating a dead horse. The apostle clearly states that the gospel is hid to those who don't believe (2 Corinthians 4:3,4) which explains a lot. I just hope that something I shared with you has at least planted a seed that one day will be watered and lead you to believe the gospel.
You choose whatever you will. I won't be offended.
John 14:21-24--King James Version
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.