You mean like when Christians say that a person is justified by faith alone
Rom. 3:28 Therefore we conclude that
a man is justified by faith without the deeds of the law.
Rom. 3:30 Seeing it is one God, which
shall justify the circumcision
by faith, and uncircumcision through faith.
Rom. 5:1 Therefore being
justified by faith, we have peace with God through our Lord Jesus Christ:
Gal. 2:16 Knowing that a man is
not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that
we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal. 3:8 And the scripture, foreseeing that
God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Gal. 3:11 But that no man is justified by the law in the sight of God, it is evident: for,
The just shall live by faith.
Gal. 3:24 Wherefore the law was our schoolmaster to bring us unto Christ,
that we might be justified by faith.
scripture says that a person is justified by works and not by faith alone?
James 2 is about the vindication of someone CLAIMING to have faith, the works which are produced there from vindicate the claim of having faith as true. Those works don't "make righteous" the believer, only the faith does that.
I've exegeted that passage very thoroughly here:
A particular Mormon loves to quote James 2:24 as the "be-all-and-end-all" verse of Scripture, even using it to try to "veto" far clearer passages, such as Eph. 2:8-9, Tit. 3:5, 2 Tim. 1:9, Rom. 4:1-6, Rom. 11:5-6, etc. etc. etc.) When a Mormon interprets a verse in a way that contradicts...
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“Whosoever will candidly consider each particular, will recognize the greatness of the gifts which were given by him. For from him have sprung the priests and all the Levites who minister at the altar of God. From him also [was descended] our Lord Jesus Christ according to the flesh. From him [arose] kings, princes, and rulers of the race of Judah. Nor are his other tribes in small glory, inasmuch as God had promised, ‘Thy seed shall be as the stars of heaven.’ All these, therefore, were highly honored, and made great,
not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works we have have wrought in holiness of heart, but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.”
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Clement, First Epistle to the Corinthians, Ch. 32 (AD 99)
“Every mystery which is enacted by our Lord Jesus Christ asks
only for faith. The mystery was enacted at that time for our sake and aimed at our resurrection and liberation, should we have faith in the mystery of Christ and in Christ.”
-
Marius Victorinus, Epistle to the Galatians,1.3.7 (AD 356)
“Let him who boasts boast in the Lord, that Christ has been made by God for us in righteousness, wisdom, justification, redemption. This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that
he is indeed unworthy of the true righteousness and is (or has been) justified solely by faith in Christ.”
-
Basil of Caesarea, Homilia XX, Homilia De Humilitate (AD 379)
“God has decreed that
a person who believes in Christ can be saved without works. By faith alone he receives the forgiveness of sins.”
-
Ambrosiaster, on 1 Cor 1:14b (AD 384)
“They are
justified freely because they have not done anything nor given anything in return,
but by faith alone they have been made holy by the gift of God.”
-
Ambrosiaster, on Rom. 3:24 (AD 384)
“The patriarch Abraham himself before receiving circumcision had been
declared righteous on the score of faith alone; before circumcision, the text says, Abraham believed God, and credit for it brought him to righteousness.”
-
Chrysostom, Homilies on Genesis, 27.7 (AD 407)
“See he calls the faith also a law delighting to keep to the names, and so allay the seeming novelty. But what is the ‘law of faith’? It is, being saved by grace. Here he shows God’s power, in that He has not only saved, but has even
justified, and led them to boasting,
and this too without needing works, but looking for faith only.”
-
Chrysostom, Homilies on the Epistle of Paul the Apostle to the Romans, Homily 7, vs. 27 (AD 407)
“
For a person who had no works, to be justified by faith, was nothing unlikely. But for a person richly adorned with good deeds, not to be made just from hence, but from faith, this is the thing to cause wonder, and to set the power of faith in a strong light.”
-
Chrysostom, Homilies on the Epistle of Paul the Apostle to the Romans, Homily 8, Rom. 4:1-2 (AD 407)
“God
justifies by faith alone” (“Deus ex sola fide justificat”)
- Jerome, Epestolam Ad Romanos, Caput X, v.3 (AD 420)
“What Paul meant was that no one obtains the gift of justification on the basis of merits derived from works performed beforehand,
but they gift of justification comes only from faith.”
-
Bede, Cited from the Ancient Christian Commentary on Scripture (ed. Gerald Bray), NT, vol. 11, p. 31.(AD 735)
"But in addition that you might believe also this, that sins are given to you individually, this is the testimony, which the Holy Spirit bestows in your heart, saying, Your sins are forgiven by you.
For the Apostle thinks thus, that man is gratuitously justified through faith."
- Bernard of Clairvaux , First Sermon on the Annunciation (AD 1153)
“Therefore the hope of
justification is not found in them [the moral and ceremonial requirements of the law],
but in faith alone.”
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Thomas Aquinas, Expositio in Ep. I ad Timotheum cap. 1, lect. 3 (AD 1274)